The Andrew Fuller Works Project
It is with deep gratitude to God that The Andrew Fuller Center for Baptist Studies announces that the publishing house of Walter de Gruyter, with head offices in Berlin and Boston, has committed itself to the publication of a modern critical edition of the entire corpus of Andrew Fuller’s published and unpublished works. Walter de Gruyter has been synonymous with high-quality, landmark publications in both the humanities and sciences for more than 260 years. The preparation of a critical edition of Fuller’s works, part of the work of the Andrew Fuller Center, was first envisioned in 2004. It is expected that this edition will comprise twelve to fourteen volumes and take seven or so years to publish.
The importance of the project
The controlling objective of The Works of Andrew Fuller Project is to preserve and accurately transmit the text of Fuller’s writings. The editors are committed to the finest scholarly standards for textual transcription, editing, and annotation. Transmitting these texts is a vital task since Fuller’s writings, not only for their volume, extent, and scope, but for their enduring importance, are major documents in both the Baptist story and the larger history of British Dissent.
From a merely human perspective, if Fuller’s theological works had not been written, William Carey would not have gone to India. Fuller’s theology was the mainspring behind the formation and early development of the Baptist Missionary Society, the first foreign missionary society created by the Evangelical Revival of the last half of the eighteenth century and the missionary society under whose auspices Carey went to India. Very soon, other missionary societies were established, and a new era in missions had begun as the Christian faith was increasingly spread outside of the West, to the regions of Africa and Asia. Carey was most visible at the fountainhead of this movement. Fuller, though not so visible, was utterly vital to its genesis.
NOW AVAILABLE!
Volume 1: The Diary of Andrew Fuller, 1780-1801
Michael D. McMullen and Timothy D. Whelan, editors
Despite his prominent role during the last quarter of the eighteenth century in promoting evangelical Calvinism among British Particular Baptists, only portions of the diary of Andrew Fuller (1754-1815), one of the most important surviving manuscripts from that century, have appeared in print in various volumes published between 1816 and 1882, portions usually inaccurately transcribed and highly editorialized. The current edition is the first complete and accurate transcription of Fuller’s diary based on the sole surviving volume now residing at Bristol Baptist College. This edition, with exhaustive identifications, notes, and valuable appendices for students of Baptist history, provides a fascinating glimpse into Fuller’s ministry at Soham and Kettering during a period (1780-1801) when he became the titular head of the Particular Baptists as a result of his preaching throughout Northamptonshire and surrounding counties; his writing, such as his influential work, The Gospel Worthy of All Acceptation (1785); and his multi-national work as founding secretary of the Baptist Missionary Society (1792), a position he diligently maintained until his death in 1815, having left a legacy unequalled by any other minister of his generation.
Volume 4: Memoirs of the Rev. Samuel Pearce
Michael A.G. Haykin, editor
Andrew Fuller's memoir for his close friend Samuel Pearce was written out of the conviction that telling the stories of the lives of remarkable Christians is a means of grace for the church. This new critical edition of the memoir is based on the 1808 third edition and documents the way that Fuller modified the text after its original printing in 1800. A substantial introduction discusses the evangelical use of biography, sets the memoir in the context of Fuller's literary corpus, and provides an overview of Pearce's life, touching on areas not fully treated by Fuller.
Volume 7: Apologetic Works 3: Socinianism
Thomas J. Nettles, Michael Haykin and Baiyu Song, editors
When Socinianism was at the height of its power, Andrew Fuller challenged it in its self-professed point of greatest strength—the virtue encouraged by its principles of theistic rationality. Using their own writings and the admissions they make concerning piety and virtue among Socinians, Fuller compared the Socinian and Calvinistic systems in their tendencies to fulfill Christian holiness. Fuller replied to accusations of judgmentalism and subjectivity that he was merely engaging them at the place where they have invited investigation.
Volume 9: Apologetic Works 5: Strictures on Sandemanianism
Nathan A. Finn, editor
Strictures on Sandemanianism was first published by Andrew Fuller in 1810. Sandemanianism was the name given to a form of Restorationism that influenced many groups, including the Scotch Baptists and Campbellites. In Strictures on Sandemanianism, Fuller challenged many Sandemanian ideas, especially the belief that saving faith is merely intellectual assent to the gospel. This treatise became a leading evangelical critique of Sandemanian views.
Volume 17: The Life of Andrew Fuller by John Ryland Jr.
Christopher Ryan Griffith, editor
Despite Andrew Fuller’s prominence as an eighteenth century figure, no comparative study has been done on the two biographies which provide much of our knowledge of Fuller’s life. This critical edition of the biography by John Ryland Jr., Fuller’s closest friend, along with the less-flattering portrait by publisher and pastor, J.W. Morris, provides contextual background and comparative analysis of the two volumes, and shows how Ryland amended his text for its 1818 republication in light of Morris' work.
A short history of Fuller’s Works
Fuller’s writings exist in three states: those published during his lifetime, those issued posthumously, and those still in manuscript (these are mostly letters, sermons and a diary). Up until now, scholars and general readers have had to rely generally on a nineteenth-century American edition that has been reprinted by Sprinkle Publications: The Complete Works of the Rev. Andrew Fuller (1845 ed.; repr. Harrisonburg, Virginia: 1988; 3 vols.). The inadequacies of this edition include its incompleteness, the small font size of the text, and the lack of both critical annotation and adequate indices. A much better text to have reprinted would have been The Complete Works of the Rev. Andrew Fuller (London: William Ball, 1837), which was published in 5 volumes and is much easier to read. However, it too suffers from not being the complete works of Fuller and likewise lacks both critical annotation and adequate indices.
Finally, there is a very rare 8-volume edition published as The Works of the Rev. Andrew Fuller (London: B.J. Holdsworth, 1825), in which his close friend and biographer John Ryland, Jr. played a role. After Fuller’s death, there also appeared two volumes of additional writings, neither of which is readily available today: J.W. Morris, Miscellaneous Pieces on Various Religious Subjects, being the last remains of the Rev. Andrew Fuller (London, 1826) and Joseph Belcher, ed., The Last Remains of the Re. Andrew Fuller (Philadelphia, 1856). The editor of this latter piece also brought out a selection of Fuller’s writings entitled The Atonement of Christ, and the Justification of the Sinner (New York: American Tract Society, n.d.).
What is missing from all of these collections is most of the massive correspondence of Fuller, which reveals the enormous influence that Fuller had in both Baptist circles and other realms of eighteenth-century Evangelicalism. Without the availability of these works, a proper appreciation of Fuller’s impact and achievement cannot be done.
The Works of Andrew Fuller Project will reproduce Fuller’s texts as he wrote them in manuscript or, if he published them himself, as they were printed in the final edition that he would have had access to. The annotations that accompany each text will present textual problems and variant readings. In the prefaces and headnotes, the editors will seek to sketch the historical context and intellectual influences.
Audience
University libraries as well as those of seminaries and bible colleges will be interested in placing standing orders for the volumes. A growing interest in Fuller, his theology and his times bodes well for this project. Further details of the project can be had by contacting the General Editor, Dr. Michael A.G. Haykin at The Andrew Fuller Center for Baptist Studies at The Southern Baptist Theological Seminary.
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