‘Great Quotes’ Category

The Excellent Usefulness of Hope

November 6th, 2014 Posted in 18th Century, 19th Century, Andrew Fuller, Baptist Life & Thought, Eminent Christians, Great Quotes

By Evan D. Burns

In a circular letter, entitled, “The Excellency and Utility of the Grace of Hope,” Andrew Fuller (1754-1815) argued from Scripture that hope in rest and reward in the next life rouses the minister to be active in the Lord’s service in this life.  Here are some great excerpts on the usefulness of hope in adversity and ministry:

Hope, or an expectation of future good, is . . . one of the principal springs that keep mankind in motion. It is vigorous, bold, and enterprising. It causes men to encounter dangers, endure hardships, and surmount difficulties innumerable, in order to accomplish the desired end. . . .  God, who knows our frame, and draws us with the cords of a man, condescends also to excite us with the promise of gracious reward, and to allure us with the prospect of a crown of glory. . . .[1]

Moreover, as servants of God, you have a great work to do.—Though the meritorious part of your salvation has been long since finished, yet there is a salvation for you still to work out. By prayer, by patience, by watchfulness, and holy strife, you have to overcome the world, mortify sin, and run the race set before you. Hope is of excellent use in this great work. It is well denominated a “lively hope.” Its tendency is not to lull the soul asleep, but to rouse it to action. We trust, dear brethren, that the hope of which you are partakers will more and more animate your breasts with generous purposes, and prompt your souls to noble pursuits. For this you have the greatest encouragements surely that a God can give! God will employ none in his service without making it their inestimable privilege. They that plough for him shall plough in hope. Mansions of bliss stand ready to receive you, and crowns of unfading glory to reward you; therefore, beloved brethren, “be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”[2]


[1]Andrew Gunton Fuller, The Complete Works of Andrew Fuller, Volume 3: Expositions—Miscellaneous, ed. Joseph Belcher (Harrisonburg, VA: Sprinkle Publications, 1988), 308-09.

[2] Andrew Gunton Fuller, The Complete Works of Andrew Fuller, Volume 3: Expositions—Miscellaneous, ed. Joseph Belcher (Harrisonburg, VA: Sprinkle Publications, 1988), 314.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

“The Sovereign Command of Heaven”

October 29th, 2014 Posted in 18th Century, 19th Century, Andrew Fuller, Baptist Life & Thought, Eminent Christians, Great Quotes, Missions

By Evan D. Burns

In 1799, Andrew Fuller (1754-1815), the Particular Baptist pastor in Kettering, wrote, “The Importance of a Lively Faith, Especially in Missionary Undertakings.”  He illustrated the dangers of disobeying the Great Commission because of distrusting God’s promises to deliver the church through difficulty in obedience to the Great Commission.  Fuller challenged missionaries to have a “lively faith” in order to go to the nations, just like Joshua and Caleb, trusting in God’s promises in spite of adversity and opposition.  Though the Israelites were to bear the sword in judgment upon the nations, Fuller said that missionaries ought to bear the sword of the Spirit in mercy upon the nations.  Here is a great excerpt from Fuller:

 When Israel went out of Egypt, they greatly rejoiced on the shores of the Red Sea; but the greater part of them entered not into the Promised Land, and that on account of their unbelief.  The resemblance between their case and ours has struck my mind with considerable force.  The grand object of their undertaking was to root out idolatry, and to establish the knowledge and worship of the one living and true God; and such also is ours. The authority on which they acted was the sovereign command of Heaven; and ours is the same.  “Go preach the gospel to every creature.”  The ground on which they were to rest their hope of success was the Divine promise.  It was by relying on this alone that they were enabled to surmount difficulties, and to encounter their gigantic enemies.  Those among them who believed, like Joshua and Caleb, felt themselves well able to go up; but they that distrusted the promise turned their backs in the hour of danger.  Such also is the ground of our hope.  He who hath commissioned us to “teach all nations” hath added, “Lo, I am with you always, even to the end of the world.”  The heathen nations are given to our Redeemer for an inheritance, as much as Canaan was given to the seed of Abraham; and it is our business, as it was theirs, to go up and possess the land.  We should lay our account with difficulties as well as they; but, according to our faith in the Divine promises, we may expect these mountains to become a plain.  If the Lord delight in us, he will bring us into the land; but if, like the unbelieving Israelites, we make light of the promised good, or magnify the difficulties in the way of obtaining it, and so relax our efforts, we may expect to die as it were in the wilderness.[1]


[1]Andrew Gunton Fuller, The Complete Works of Andrew Fuller, Volume 3: Expositions—Miscellaneous, ed. Joseph Belcher (Harrisonburg, VA: Sprinkle Publications, 1988), 826.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Judson’s Vision of Eternal Happiness

October 2nd, 2014 Posted in 19th Century, Baptist Life & Thought, Biblical Spirituality, Church History, Eminent Christians, Great Quotes

By Evan D. Burns

From early in his spirituality, Adoniram Judson (1788-1850) had an Edwardsean vision of how enjoyment of God would be ever increasing.  Because God is effulgent and infinite in himself, his glory is limitless and therefore our happiness in his glory is limitless.[1]  In a letter on October 25, 1810, Judson sketched his meditations of what it means to be a “lover of Jesus.”  It partakes in the genuine spiritual blessings both now and in eternity.  “Love to Jesus” describes superlative happiness.  There is no greater happiness than in loving Jesus because Jesus has supreme control over everything.  Jesus has promised happiness to his friends, and his happiness will fill their capacity; it will be neither partial, nor temporal.  Brimming with eager expectation of eternal joy, Judson went on to propose,

Nor does he intend a happiness eternally stationary.  It will be eternally increasing….  As their capacities will be eternally enlarging, the quantity of happiness they enjoy will be eternally increasing; and not merely eternally increasing in the same ratio, but eternally increasing in an eternally accelerated ratio.  So that there will unquestionably arrive a moment in the ages of eternity when the additional happiness, that instant superadded to the happiness already enjoyed by each glorified spirit, will almost infinitely outweigh the whole sum of human happiness enjoyed in this world.  To all this may he aspire who is a lover of Jesus.  Blessed Jesus, thou art no “niggard provider.”[2]  When thou givest, thou givest like a God.[3]


[1]Judson’s descriptions of heaven and rewards sound reminiscent to Jonathan Edwards’ treatment of heaven and eternal happiness in God.  See Jonathan Edwards, Works of Jonathan Edwards(with a Memoir by Sereno E. Dwight), ed. Edward Hickman(Edinburgh: Banner of Truth Trust, 1974), 2:243–46.

[2]A niggard was a term for a miser or a stingy person.

[3]Wayland, Memoir, 1:35-36.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

“Keep that Reward in View”

September 25th, 2014 Posted in 18th Century, 19th Century, Andrew Fuller, Baptist Life & Thought, Biblical Spirituality, Church History, Eminent Christians, Great Quotes

By Evan D. Burns

In the following excerpt from “The Work and Encouragement of the Christian Minister,” Andrew Fuller (1754-1815) compared inactivity with weak piety.  Essentially, Fuller said that to the degree that we are abiding in the Vine, to the same degree we are bearing fruit.  This is a good perspective on laboring for the Lord’s approval:

II. The important motives which are here presented to us for the discharge of our trust.
1. You will receive the approbation of your Lord.—Place yourself in idea, my brother, before your Lord and Master, at the last day, and anticipate the joy of receiving his approbation. This is heaven. We should not study to please men so much as to please God. If we please him, we shall please all who love him, and, as to others, they are not on any account worthy of being pleased at the expense of displeasing God. It is doubtless gratifying to receive the “Well done” of a creature; but this in some cases may arise from ignorance, in others from private friendship; and in some cases men may say, “Well done,” when, in the sight of Him who judges the heart, and recognizes the springs of action, our work may be ill done. And even if we have done comparatively well, we must not rest satisfied with the approbation of our friends. Many have sat down contented with the plaudits of their hearers, spoiled and ruined. It is the “Well done” at the last day which we should seek, and with which only we should be satisfied. There have been young ministers, of very promising talents, who have been absolutely nursed to death with human applause, and the hopes they inspired blighted and blasted by the flattery of the weak and inconsiderate. The sound of “Well done” has been reiterated in their ears so often, that at last (poor little minds!) they have thought, Surely it was well done; they have inhaled the delicious draught, they have sat down to enjoy it, they have relaxed their efforts, and, after their little hour of popular applause, they have retired behind the scenes, and become of little or no account in the Christian world; and, what is worse, their spirituality has declined, and they have sunk down into a state of desertion, dispiritedness, and inactivity, as regards this world, and of uncertainty, if not of fearful forebodings, as to another.… ‘My brother, you may sit down when God says, “Well done!” for then your trust will be discharged; but it is at your peril that you rest satisfied with any thing short of this. Keep that reward in view, and you will not, I trust, be unfaithful in the service of your Lord.[1]


[1]A. G. Fuller, The Complete Works of Andrew Fuller, ed. J. Belcher (Harrisonburg, VA: Sprinkle Publications, 1988), 1:499–500.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Holy Wisdom that Possesses the Soul

September 18th, 2014 Posted in 19th Century, Andrew Fuller, Baptist Life & Thought, Biblical Spirituality, Eminent Christians, Great Quotes

By Evan D. Burns

In a sermon on Proverbs 14:8, Andrew Fuller observed an insightful principle of how the Word of God helps us get wisdom.  The Word shows us that wisdom deters us from the destruction of folly; moreover, wisdom should not look mainly to the destruction of folly but to the greatness of Christ.  This gaze upon Christ is done through meditation and prayer.

We shall read the oracles of God: the doctrines for belief, and the precepts for practice; and shall thus learn to cleanse our way by taking heed thereto, according to God’s word.  It will moreover induce us to guard against the dangers of the way.  We shall not be ignorant of Satan’s devices, nor of the numerous temptations to which our age, times, circumstances, and propensities expose us.  It will influence us to keep our eye upon the end of the way. A foolish man will go that way in which he finds most company, or can go most at his ease; but wisdom will ask, “What shall I do in the end thereof?”  To understand the end of the wrong way will deter; but to keep our eye upon that of the right will attract.  Christ himself kept sight of the joy that was set before him.  Finally, as holy wisdom possesses the soul with a sense of propriety at all times, and upon all occasions, it is therefore our highest interest to obtain this wisdom, and to cultivate it by reading, meditation, prayer, and every appointed means.[1]


[1]Andrew Gunton Fuller, The Complete Works of Andrew Fuller, Volume 1: Memoirs, Sermons, Etc., ed. Joseph Belcher (Harrisonburg, VA: Sprinkle Publications, 1988), 465-66.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Judson’s Baptismal Prayer

September 11th, 2014 Posted in 19th Century, Baptist Life & Thought, Church History, Eminent Christians, Great Quotes, Prayer

By Evan D. Burns

The first American missionary to Burma, Adoniram Judson (1788-1850), wrote a number of different kinds of tracts, some of which have never been translated before into English. For my Ph.D. dissertation research, I have managed the translation project of a few of his untranslated Burmese tracts. It is fascinating to read them for the first time in English. For instance, in one of his practical tracts for church order and discipleship, The Septenary, Judson suggested this prayer as part of the closing liturgy for the baptism service:

Prayer to be said before baptism….  O almighty and everlasting God, who has great compassion; previously I/we had worshiped and followed the wrong god and have transgressed against our Saviour and have sinned.  By your grace I/we repent and confess my/our sins.  Referring to the fact that those who believe in Jesus Christ and took baptism will be saved, with faith I/we ask to be baptized.  As body filth is washed off by water may my/our conscience be washed off by the blood of the Lord Jesus Christ.  Like the dead body of flesh is buried in the ground through baptism, die as son of the world and in coming out of the water help me/us to resurrect as new person of heaven.  The person who takes baptism must discard wrong religion and worship the Father, the Son and the Holy Spirit till the end of days.  Rejecting own preference, bear the cross and follow Jesus Christ.  I/we promise to try and put into effect all the principles a believer should follow.  Grant upon me/us the Holy Spirit so that I/we do not break my/our promise and abide with the principles all the days of my/our life/lives.  I/we reverently pray that when I/we pass away from this world let me/us be at thy foot together with the saints enjoying the never-ending heavenly riches, through Jesus Christ our Lord.  Amen.[1]


[1]Adoniram Judson, The Septenary, or Seven Manuals, 2nd ed. (Maulmain: American Baptist Mission Press, 1836), 66-67.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Spurgeon’s Kind of Revival

September 4th, 2014 Posted in 19th Century, Baptist Life & Thought, Biblical Spirituality, Church History, Eminent Christians, Great Quotes, Revivals

By Evan D. Burns

In his day, Charles Spurgeon (1834-1892) called for Christians to labor in prayer for revival.  He outlined a few facets of genuine revival:  First of all, revival, if is authentic, should be “real and lasting” as opposed to “feverish and transient.”  Second, genuine revival should emphasize “old-fashioned doctrine,” including teaching the infallibility of the Scriptures and doctrines such as “the ruin, redemption and regeneration of mankind.”  Third, true revival would see the rise of “genuine godliness” and men who are “consecrated to the Lord and sanctified by His truth.”  Fourth, real revival should affect “domestic religion” in such a way that families are “trained in the fear of God.”  And fifth, the revival that Spurgeon prayed earnestly for was a revival of “vigorous, consecrated strength” where men of God find power in secret prayer.  Let us heed Spurgeon’s call for genuine revival in our day:

Saints acquire nobility from their constant resort to the place where the Lord meets with them. There they also acquire that power in prayer which we so greatly need. Oh, that we had more men like John Knox, whose prayers were more terrible to Queen Mary than 10,000 men! Oh, that we had more Elijahs by whose faith the windows of heavens should be shut or opened!  This power comes not by a sudden effort; it is the outcome of a life devoted to the God of Israel! If our life is all in public, it will be a frothy, vapoury ineffectual existence; but if we hold high converse with God in secret, we shall be mighty for good. He that is a prince with God will take high rank with men, after the true measure of nobility….  Given a host of men who are steadfast, immovable, always abounding in the work of the Lord, the glory of God’s grace will be clearly manifested, not only in them, but in those round about them. The Lord send us a revival of consecrated strength, and heavenly energy![1]


[1]Charles Spurgeon, The Kind of Revival We Need.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Degrees in Glory

August 21st, 2014 Posted in 18th Century, 19th Century, Andrew Fuller, Biblical Spirituality, Church History, Eminent Christians, Great Quotes, Theology

By Evan D. Burns

Andrew Fuller was a man who loved to think of heaven and future glory awaiting all who love the Lord.  His sermon entitled, “Degrees in Glory Proportioned to Works of Piety, Consistent with Salvation by Grace Alone,”[1] is medicine for the soul.  In relation to the degrees of glory enjoyed in heaven based upon piety and obedience in this life, the fragrance of Jonathan Edwards emanates from Fuller’s pen.  Here is a brief outline of Fuller’s sermon:

  1. First, Heavenly bliss will greatly consist in our being approved of God.
  2. Secondly, Heavenly bliss will consist in the exercise of love, supreme love to God.
  3. Thirdly, Heavenly bliss will consist in ascribing glory to God and the Lamb.
  4. Fourthly, Heavenly bliss will consist in exploring the wonders of the love of God.

And then Fuller goes on to elaborate how heavenly rewards should motivate our piety in this life:

  1.  In the first place, Rewards contain nothing inconsistent with the doctrine of grace, because those very works which it pleased God to honour are the effects of his own operation.
  2. Secondly, All rewards to a guilty creature have respect to the mediation of Christ.
  3. Thirdly, God’s graciously connecting blessings with the obedience of his people serves to show, not only his love to Christ, and to them, but his regard to righteousness.

[1]Andrew Gunton Fuller, The Complete Works of Andrew Fuller, Volume 3: Expositions—Miscellaneous, ed. Joseph Belcher (Harrisonburg, VA: Sprinkle Publications, 1988), 741-43.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

“Silently Blessed”

July 17th, 2014 Posted in 19th Century, Baptist Life & Thought, Books, Church History, Eminent Christians, Great Quotes

By Evan D. Burns

While Judson was in prison for 21 months, Ann Judson cared for Adoniram Judson, and concurrently their daughter, little Maria, was ill.  The gravity of this tribulation nearly pushed the Judson family to the breaking point.  Recording the Judsons’ submission to the sovereignty of God, Ann wrote:

Our dear little Maria was the greatest sufferer at this time, my illness depriving her of her usual nourishment, and neither a nurse nor a drop of milk could be procured in the village.  By making presents to the jailers, I obtained leave for Mr. Judson to come out of prison, and take the emaciated creature around the village, to beg a little nourishment from those mothers who had young children. Her cries in the night were heart-rending, when it was impossible to supply her wants.  I now began to think the very afflictions of Job had come upon me.  When in health, I could bear the various trials and vicissitudes through which I was called to pass. But to be confined with sickness, and unable to assist those who were so dear to me, when in distress, was almost too much for me to bear; and had it not been for the consolations of religion, and an assured conviction that every additional trial was ordered by infinite love and mercy, I must have sunk under my accumulated sufferings.[1]

After being imprisoned under torture and horrid conditions for 21 months, Judson wrote to Dr. Bolles about his sufferings with the perspective that God works all things together for the good of his people.

[My sufferings], it would seem, have been unavailing to answer any valuable missionary purpose, unless so far as they may have been silently blessed to our spiritual improvement and capacity for future usefulness.[2]


[1]Wayland, Memoir, 1:361.

[2]Middleditch, Burmah’s Great, 209.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

“Have Mercy Upon Me”

June 26th, 2014 Posted in 19th Century, Baptist Life & Thought, Biblical Spirituality, Eminent Christians, Great Quotes

By Evan D. Burns

In the Burmese catechism she wrote, Ann H. Judson (1789-1826) included her version of “The Sinner’s Prayer.”  It seems a bit different than the typical sinner’s prayer practiced today.  A few simple observations can be made about it:  it is rich with humility and God-centeredness, and it is Trinitarian.

O God our Father, I confess that I have committed many sins against you.
Because of these things, O Father, I deserve to be disowned and sent to suffer in hell, but instead Jesus died for me.
I want to depend on him.  So please have mercy upon me and give me a pure mind and clean heart.  Please forgive me for whatever sins I have done.
Please return me to the right way to be your disciple and help me keep your Word.
Please send down your Holy Spirit upon me, have mercy upon me, care for me and save me from hell after I die.  Take me to the peaceful City of Heaven, O God our Father.
Amen.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.